This book can be opened with
Note on our eBooks: you can read our eBooks (ePUB or PDF) on the free Fordham Books app on iOS, Android, and desktop. To purchase a digital book you will need to create an account if you don’t already have one. After purchasing you will receive instructions on how to get started.
Shortlisted for the 2015 Modernist Studies Association Book Prize
This book shows how American literary culture in the first half of the twentieth century saw “irony” emerge as a term to describe intersections between aesthetic and political practices. Against conventional associations of irony with political withdrawal, Stratton shows how the term circulated widely in literary and popular culture to describe politically engaged forms of writing.
It is a critical commonplace to acknowledge the difficulty of defining irony before stipulating a particular definition as a stable point of departure for literary, cultural, and political analysis. This book, by contrast, is the first to derive definitions of “irony” inductively, showing how writers employed it as a keyword both before and in opposition to the institutionalization of New Criticism. It focuses on writers who not only composed ironic texts but talked about irony and satire to situate their work politically: Randolph Bourne, Benjamin De Casseres, Ellen Glasgow, John Dos Passos, Ralph Ellison, and many others.
Readers who like their scholarship to be ecumenical in its sourcing and counterintuitive in its findings will find much to admire in 'The Politics of Irony in American Modernism.'
The major achievement of The Politics of Irony in American Modernism is that it teaches us to see modernist irony in a new light. It recovers an understanding of modernism that predates its New Critical canonization in the United States. The most effective instrument of this archeological work is the reinterpretation of the meaning of “irony,” one of the central categories of New Criticism itself. What makes the book into a significant intervention into contemporary discussions of modernism is that it shows us that for a select group of authors irony did not serve as a means of apolitical detachment (as formalist readings would have it) but precisely as its opposite: for them, irony was a tool of political activism.
An important and deeply insightful book. Moving past familiar debates on the politics of irony, Stratton argues for an understanding of modernist irony as an aesthetic practice that not only sharply reorients political perception, but also promotes dispositions and habits of analysis that are indispensable to political thought and action.
Stratton makes a highly original contribution both to our understanding of irony as it is used in literary critical discourse and to the political history of American modernism. He succeeds in historicizing this notoriously vague and slippery concept, and he persuasively articulates new ways of connecting the literary and the political that don't privilege either one at the expense of the other.
The Politics of Irony in American Modernism is a remarkable work of scholarship, wedding theoretical acuity with bold and lively readings across an impressive range of contexts. Stratton argues with conviction for a genealogy of modernism that foregrounds attention to irony as a critical practice aiming to change the disposition of readers toward their own acts of political and imaginative engagement. Assembling a varied and surprising set of interlocutors, from Kenneth Burke, Ellen Glasgow, and American Nietzscheans to Northrop Frye, Adorno, and Ralph Ellison, Stratton conducts a rich meditation on literary work as political work, and on forms of feeling and thinking worthy of the epithet "democracy". He not only offers us a bold new frame for reading modernism; he makes modernism itself richly new as an object of study. This work will shape conversations among scholars of modernism and its discontents for many years to come.